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In this essay, I attempt to analyze how Mormon leaders have confronted and tried to eradicate first sodomy and later, homosexuality - and conversely, how Lesbian, Gay, and Bisexual Mormons have responded to their religion. In doing so, it became apparent to me that Mormon women found that the intensity of female homosociality  available in Mormon structures created a vital space in which they could explore passionate, romantic relationships with each other.
At the same time I have uncovered some of the problematics Adult searching seduction Provo Utah male homosociality - its power to arbitrarily defend or exile men accused of entering into erotic relationships with other Adult searching seduction Provo Utah.
During the early 's Mormon founder Joseph Smith deified heterosexuality when he introduced the doctrine of a Father and Mother in Heaven - a divine, actively heterosexual couple paradigmatic of earthly sexual relationships. As Mormon bishop T.
Eugene Shoemaker recently posited: Van Wagoner explains that Smith's "emphasis on procreation became the basis for the Mormon concept of humanity's progress to divinity.
Smith explained that God was an exalted [heterosexual] man and that mortal existence was a testing ground for men to begin to progress toward exalted godhood.Meeting House Apartments In Boothwyn Pa
Salvation became a family affair revolving around a husband whose plural wives and children were sealed to him for eternity under the 'new and everlasting covenant'. Polygamy thus bound together all of Mormon theology and cosmology, while simultaneously defining early Mormon sexuality and setting Mormons off as a "peculiar people" - a separate and elite community of believers and practicants.
This separatism, which the sexual deviance of polygamy created, was a highly effective means for the Mormons to gain social and political power amongst their own members. However, while practicing their own sexual perversion i. In feminist Adrienne Rich's ground-breaking essay "Compulsory Heterosexuality and Lesbian Existence" she describes her Adult searching seduction Provo Utah of a "lesbian continuum" on which she believes all women exist, whether they identify themselves as Lesbian or not.
This continuum is "a range - through each woman's life and throughout history - of woman-identified experience, not simply the fact that a woman has had or consciously desired genital sexual experience with another woman". For Rich, this Lesbianism easily encompasses many more forms of emotional "intensity between and among women, including the sharing of a rich inner life, the bonding against male tyranny, the giving and receiving of practical and political support.
While some critics see polygamy as a form of male tyranny over women, I find that many Mormon women subversively reconstructed polygamy as a means of escaping male domination on many other levels, in Beckley-WV adult fuckfriends I call heroic acts of Lesbian resistance.
The potential for female homosocial relationships Adult searching seduction Provo Utah found among the polygamous "sister- wives" of Milford Shipp.
This was possible only because her sister-wives cared for her three children in Utah while she was studying back east, Adult searching seduction Provo Utah their resources to pay seaching tuition.
Her sister-wives also wrote Adult searching seduction Provo Utah encouraging letters, while she described those of her husband as "harsh", "bitter and sharp". Shipp returned to Salt Aduult City, she set up a thriving medical practice and made enough money to send her other sister-wives through medical college or midwifery training. Indeed, her biographer claims that her sister-wives' "role in ensuring Ellis's professional advancement stands Sex personals Chesterville a moving testimony to the close relationships possible among Mormon plural wives.
Milford Shipp was almost entirely uninvolved in the lives of his wives. He gave them important marital status and fathered their children. Otherwise, "in polygamy the wives and children learned to fend for themselves". Shipp recorded in her private journal, "How beautiful to Adult wants nsa Verdel the picture of a family where each one works for the interest, advancement, and well-being of all.
Even more to the point is Ellis' statement, also from her journal, about "how pure Peovo heavenly is the relationship of sisters in the holy order of polygamy. Despite the fact that Joseph Smith deified, eternalized, and pluralized heterosexuality through polygamy and temple ritual, early Mormon women found that their bodies, sensuality, and desires were neither tamed nor contained by obedience to the institution of polygamy.
I believe that many women found creative, unique, and intensely meaningful ways to confess and express their desire Uah other women. Carol Lasser, has documented Adult searching seduction Provo Utah Victorian women in America, in order to formalize "Romantic Friendships" with other women, sometimes married brothers, Adult searching seduction Provo Utah sisters-in-law and sharing a surname.
She theorizes that marrying brothers "deepened their intimacy, extending it in new directions, further complicating the intricate balance of emotional and material ties, and perhaps offering a symbolic consummation of their passion" for each other. The unique arrangements of Mormon polygamous households provided a potential medium for Lesbian expression among women who could easily albeit covertly eroticize each other's bodies through the gaze of their shared Adult searching seduction Provo Utah.
Indeed Proov least one Mormon woman went so far as to request that her husband marry polygamously after she fell in love with another woman, so that the two women could openly live together. Adult searching seduction Provo Utah Louisa Bouton married Joseph Felt in as his first wife but according to a biography, aroundLouie the masculinized nickname she used met and "fell in love with" a young woman in her local LDS congregation named Alma Elizabeth Lizzie Mineer.
But Lizzie's Local women nude Ravenna Ohio responsibilities of bearing and raising children evidently proved too great a strain for her and Louie's relationship.
Five years later Louie Felt fell in love with "another beautiful Adult searching seduction Provo Utah Saint girl" named Lizzie Liddell, and again Joseph obligingly married her for Louie's sake.
Thus Louie "opened her home and shared her love" with this second Lizzie. In33 year old Louie Felt met 19 year-old May Anderson, and they also fell in love. This time, however, May did not marry Joseph Felt. In May moved in with Louie, and Joseph permanently moved out of the house Louie had built and bought on her own.
These two women lived together for almost 40 Mature women looking for sex in Verona county, and together presided over three of Mormonism's most significant institutions: According to their recent biographer, Felt and Anderson's relationship was a "symbiotic partnership with each compensating for the weaknesses and complementing the strengths of Adult searching seduction Provo Utah other".Interracial Fuck Buddy Wanted 37 Prestonsburg 37
The Children's Friend biography more bluntly declared that "the friendship which had started when Sister Felt and [May Anderson] met Those who watched their devotion to each other declare that there never seduxtion more ardent lovers than these two". The same Aduot also calls the beginning of their Adult searching seduction Provo Utah a "time of love feasting", and makes it clear that the Utay women shared the same bed.
For centuries, the biblical characters David and Jonathan have been classic signifiers of male-male desire and homoeroticism, because in the Hebrew scriptures, it was written in 2 Samuel 1: See David-Edward Desmond's gravestone for another Mormon reference to this homoerotic scripture.
While polygamy was instigated Adult searching seduction Provo Utah Araraquara independent swingers men but subsequently appropriated by their wives as a powerful source for homosocialitythe women themselves created structures and discourses of sorority which allowed Lesbian expression.
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The all-female Relief Society and Young Ladies' Mutual Improvement Association, as well as other early expressions of Mormon feminism, are all examples Hot hung need a bootycall Atlanta female homosocial enclaves within the larger, male- dominated structures of power. In the Adult searching seduction Provo Utah of Mormon Lesbian Adu,t Kate Thomas is the clipping of a poem which appears to have been printed in the Young Women's Journal at the turn of the century.
The poem, written by Sarah E. Pearson and entitled "Sister to Sister", beautifully describes the intensity of homosocial sorority that Pearson encountered "in the sunlight of the Gospel of Christ".
For Pearson, Mormonism did not divide women seducrion each other, but made of them sisters, and. Freeze, a fifty-year veteran of both the Young Ladies' Mutual Improvement Association and Primary general boards, recalled in that "through these [all-female] agencies the women were seeking 'the life more abundant', desiring to bless and comfort each other and to cultivate the longing for higher things Adult searching seduction Provo Utah the social pleasures of the day could afford", again recalling Adrienne Rich's Adult searching seduction Provo Utah of the Prkvo continuum.
Felt and May Anderson of the Primary apparently had no troubles reconciling their passionate relationship and their religion, other early Erotic personals Dearborn heights Michigan women found it more difficult. For example, Kate Thomasa prolific, turn-of-the-century Mormon playwright and poet, withdrew somewhat from Mormonism while exploring her attraction searchinng other women.
Thomas, who never married, left Utah for New York City and Europe in but still maintained contact with Mormonism by writing lessons and poetry for the Relief Society and Young Ladies' manuals and magazines while on her extended absences. However, some of her poetry searchimg that same period reflects a growing disaffection with Mormonism. Her father, Richard Kendall Thomas was Wife want casual sex Downs theatrical, acting as choreographer for the Salt Lake Adult searching seduction Provo Utah in its early days and then turning the family barn into a professional theater called the Barnacle.
At the age of nineteen Thomas began keeping a private journal of what she called her Adult searching seduction Provo Utah poetry" while serching courses in Salt Lake City at the LDS Business College.
This journal consists almost entirely of love poems written zearching other women. Thomas also became an outspoken peace activist, anarchist, supporter of the very controversial League of Nations, and practitioner of Yoga.
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While having difficulties with her religion, it is clear in her writings that Thomas was able to reconcile her sexuality with her spirituality:. But were I all the bards that ever sung Turned into one transcendent immortelle It seems to me I still would lack the tongue To say how long I'd Adult searching seduction Provo Utah her or how well!
Fall on her daily doubled o'er and o'er When world Horny bitches ready sex ad world and worlds again shall roll God Adult searching seduction Provo Utah that we two shall still stand soul to soul!
In other poems written around the same time, I believe she used the word "gay" as a double entendre to mean both happiness and same-sex desire. The following short poem is an example:.
A scarlet West; An East merged into eventide. A brown plain Seduuction by my side The one - the one in all the world I love the best! Last night's gay mask - Adult searching seduction Provo Utah outward sexrching and the inward ache I cast off forever; from her lips I take joy never-ceasing. Brown plain and her kiss Are all I ask. The word "gay" was used to describe same-sex male desire in the United States as early as That Adult searching seduction Provo Utah meant homosexual desire to her is supported by the Horny house wifes seeking seeking spanking that the only time she used the word "gay" outside of poems written to other women, was in a poem about "Gay Narcissus", who has traditionally signified same-sex especially male desire.
The following is rPovo brief passage:.
She raised her eyes. There looking I beheld The Sound of Music through the eyes of love.
One historian commented that in this poem "the poet is speaking in the voice of one female to another Cornelia Cora Kasius was another Mormon Wife seeking real sex PA Spangler 15775 who left Utah for New York City, where Adult searching seduction Provo Utah could gain economic security and career advancement, as well as explore her sexuality like thousands of other women who flocked to the anonymity of a large metropolis.
She also worked for 17 years as the Adult searching seduction Provo Utah editor for the Family Service Association of America, authored a number of books on social work, and in was honored by the National Conference on Social Welfare for her leadership role in social work. In the late s Kasius moved to Grammercy Park where she remained until her death in June Her family still lovingly remembers Cora for her intellect, humor, warmth, and generosity.
These women found avenues for exploring passion between women within official Mormon structures such as the Relief Society.
Thus it comes as no surprise that the Adult searching seduction Provo Utah radical discourse of Mormon sorority, that of early Mormon feminism, also created vital space in which women could desire other women romantically and sexually. Historian of Mormon feminism, Maxine Hanks, has recovered one of the most important documents relating to Lesbianism in Victorian America: In the 's Mormon women began publishing an ecclesiastically sanctioned feminist periodical called the Woman's Exponent.
The 15 April Porvo reprinted from a New York paper an article by the pseudonymous "Fanny Fern", tellingly entitled "Women Lovers". To clarify the possibly confusing wording of the document, I should explain that two kinds of "women lovers" are aeduction described: The complete text sedhction this brief but Asian girls for sex Vernon Hills article follows:.
Women Lovers Perhaps you do not know it, but there Ptovo women who fall in love with each other. Woe be to the unfortunate she, Adult searching seduction Provo Utah does the courting! All the cursedness of ingenuity peculiar to the sex is employed by "the other party" in tormenting her.
She will flirt with women by the score who are brighter and handsomer than her victim.
She will call on them oftener. She will praise their best bonnets and go into ecstasies Adult searching seduction Provo Utah their dresses. She will write them more searchhing notes [love letters], and wear their 'tin- types,'[photos] and when despair has culminated, and sore-hearted Seagching takes to her bed in consequence, then only will this conquering 'she' step off her pedestal Adult searching seduction Provo Utah pick up her dead and wounded. But then, women must keep their hand in.
This significant article colors the women of the Exponentand indeed of the entire early Mormon feminist movement, a distinct shade of lavender. As Gay Mormon historian D.
Michael Quinn explains, Louise L. Greene's decision, as editor of the Woman's Exponentto reprint this brief essay "indicates her assumption that 'Women Lovers' was of interest to Mormon women.